Category Archives: Bible

The inspiration of scripture: assessing the 4D spectrum

Two-pan scale, often used as a symbol of judgment or assessment Over the course of this series, I’ve examined a number of biblical texts that contain either explicit claims or strong implications about their own composition. I systematized those texts into a spectrum of “types” or “models” of inspiration, ranging from maximal/direct to minimal/indirect divine input. I divided my spectrum into four categories:

Neighboring categories obviously admit of fuzzy boundaries, but precise categorization of any given text takes a back seat to fairly representing the range of claims that biblical authors actually made about where they got their motivation and material.

Now the time has come to consider how well this spectrum reflects not just textual claims and implications, but actual reality. Continue reading

Monotheism and gender

Cover of Gender Issues in Ancient and Reformation Translations of Genesis 1–4In the introduction to Gender Issues in Ancient and Reformation Translations of Genesis 1–4, Helen Kraus writes:

[C]lose exegesis is bound to confront the Old Testament scholar with the problem of monotheism that lies at the heart of the Creation narrative. As well as precluding feminine representation in the heavenly realm, it is monotheism that necessitates the creation of humanity from the earth rather than by sexual reproduction, which is the preferred method in other Near Eastern creation myths. (3)

In a certain way, I follow the logic here. Continue reading

Scholars citing Wikipedia: good, bad, or ugly?

A week or so ago, Joseph Kelly asked (on his Facebook page):

So I’m reading a volume from the LHBOTS, and the second article in it cites a Wikipedia page to orient readers to the general discussion of the topic (meta-ethics). I’ve also seen this author do this in his 2012 book published by SBL.

Any opinions out there about this?

The conversation pretty quickly veered off course into a back-and-forth between Angela Roskop Erisman and James McGrath about students’ use of Wikipedia, but I think Joseph’s original question deserves a bit more attention than it got. How should a scholar “orient readers to the general discussion of [a scholarly] topic”? Does Wikipedia have a salutary role to play in this endeavor?

My own, semi-informed opinion—and that’s all that Joseph asked for, not a research essay—is that scholarly authors pointing scholarly readers to Wikipedia is somewhat ill-advised. At the emotional level, scholarly authors who do this risk damaging their implicit relationships with those readers; they risk violating the implied social contract that requires authors to assume competence among peer readers. In my view, authors contributing (to) LHBOTS volumes should be able to assume sufficient levels of readerly competence to refer to signed, scholarly overviews of necessary topics instead. As a reader, I would almost feel insulted if I were sent to a Wikipedia article rather than a scholarly article.

In a different vein, and perhaps more importantly because it applies more broadly, I think that the volatility of Wikipedia articles poses significant hazards for any author who points any readers to Wikipedia. The content of a Wikipedia article could change overnight, resulting in a completely different experience for readers who follow the same author’s Wikipedia reference at different points in time. If I point readers to an Oxford Handbook or Routledge Companion or something along those lines, I can have maximal confidence that any two readers following my pointer will encounter the same sequence of sentences and paragraphs; I am not entitled to any such confidence with Wikipedia. Some texts are simply more persistent than others, and reference to the more persistent texts aids the continuity of scholarly discourse.

I suppose that a wikiphile might characterize my reservations as boiling down to pride and fear. That may be the case. However, if one can avoid activating readers’ affective filters (thus assuaging my “pride”) and ensure a stable genealogy of ideas and roster of partners in an ongoing asynchronous scholarly conversation (thus calming my “fear”), that seems like a good tradeoff against the risky convenience of Wikipedia citations.

What’s your opinion on this practice (not on Wikipedia generally, please), dear reader?

שָׁלוֹם עָלֵיכֶם

The inspiration of scripture: devotion to the divine

A portrait of the apostle Paul, attributed to Rembrandt (c. 1657).Thus far in this series (please start with the introduction if you haven’t read the other segments yet), I’ve surveyed some biblical texts that contain explicit claims or strong implications that they originated in their human authors’ responses to divine dictation, divine disclosure, or divine deeds. But I don’t think those three categories quite cover the entire spectrum of what biblical authors have to say about where their words and ideas came from, so we need to add (at least) one more broad category to the list: inspiration by devotion to the divine.

Continue reading

The inspiration of scripture: divine deeds

A portrait of St. Luke looking heavenward and writing in a bookA long, long time ago—I can still remember how the music used to make me smile. Oh, wait. That’s a different conversation. Let’s try that again.

Several months ago, at the beginning of the 2012–13 academic year, I began a series of posts on “the divine inspiration of scripture.” I began this series in part to provide an exegetical answer to a question posed by James McGrath:

There have been countless books and movies which were inspired by true events, or by the life of a particular individual, or by a song or a poem. If we say that a film was inspired by the life of Mother Theresa, we don’t mean that mother Theresa went and inserted thoughts into the mind of the filmmaker, but rather that the filmmaker found the inspiration for their film in the life of Mother Theresa.

Can we not say the same thing about the Bible’s authors in relation to God?

If this is your first exposure to this series, I’d appreciate it if you’d start with the introduction to the series and read through in order so that you’re able to put this post in context. Previous posts in this series have examined biblical passages which, on their faces, claim either (a) that God dictated words for someone to transmit or transcribe, or (b) that God comissioned someone to share a message with an audience, which that someone delivered in words of his or her own design, or (c) that God revealed, in some direct way, knowledge or information to someone, which that someone decided to transmit or transcribe. Those passages appear primarily in connection with commandments in the Torah, with sermons in the Latter Prophets, or with reports of apocalyptic visions. Such passages testify (accurately or inaccurately) to a fairly direct divine impetus for those texts’ creation and a fairly significant degree of purposeful divine input into those texts’ contents.

But other texts more or less explicitly testify to very different origins and to very different sources of information. Continue reading